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The upper gallery |
The upper
gallery |
The Hagia Sophia, a
virtual experience in space and time, is supposed to be
an epitome of Byzantine architecture. With its
impressive dome that stands unrivalled to another, and
the magnificent decorations that have been bestowed upon
it lovingly by its various masters, it is undoubtedly a
fact that in spite of the passing of more than fourteen
centuries, the magic that the architects of various ages
have woven into its construction still remains in all
its glory.
Although its origins were quite humble, Hagia Sophia
enjoyed a greatly elevated status during the period of
the Byzantine rule. Situated in Constantinople, the
earlier name for Istanbul, the current building was
constructed sometime between 532 AD and 537 AD by
Emperor Justinian and was home to a great many relics
including a 50 feet silver iconostatis. The Eastern
Orthodox Church considered it to be its religious focal
point for nearly a thousand years.
When the Ottoman Turks led by Sultan Mehmed II conquered
Constantinople, the Hagia Sophia underwent a total
renovation and was ordered to be converted to a mosque
by Sultan Mehmed II. Accordingly, all the wonderful
decorations that truly befit a Christian church like the
bells, the altar, the splendid Iconostasis, and the
silver and gold sacrificial vessels were taken apart and
the mosaics were completely plastered over.
One of the most striking features of the Hagia Sophia
during the Byzantine rule was its magnificent interiors.
The entry to the nave was by itself quite a majestic
affair, where one was exposed to several descriptive
mosaics above the ornamental doors that date back to he
9th century. All the walls and the ceilings of the nave
are covered with inlayed marble and mosaics and
altogether it brought about a bright and colorful
appearance. The series of impressive pillars and columns
richly decorated and supportive in nature generally take
us back to the ancient times.
The description of the nave is not complete without an
account of the magnificent gallery that surrounds it on
three sides. A ramp inside the first northern buttress
leads to the upper galleries that overlook the nave. The
view of the nave becomes all the more splendid from the
top making it an exhilarating experience altogether.
Certain sections of these galleries were exclusively
reserved for the Empress and the other ladies of the
court while other parts of the gallery were used for
meetings of the Church council. The center of the upper
gallery was the domain of the Empress, and was known as
the Loge of the Empress. The place where the throne of
the Empress stood is marked by a round, green stone. The
royal ladies would sit there and watch the proceedings
that took place below.
The galleries were richly decorated with mosaics which
depicted various religious fables. Some of the best
preserved ones can be seen in the southern side of the
gallery. The Deesis is one such mosaic, which probably
dates back to 1261. Situated in the Imperial enclosure
of the upper gallery, it depicts Jesus Christ in the
center, and Virgin Mary and John the Baptist on either
side, and represents the last Judgment day. In a second
panel in the upper gallery, another beautiful mosaic
dating to the 11th Century features Christ Pantocrator
in a blue robe flanked by Empress Zoe and Constantine
Monomachos. Another work of art, the Comnenos mosaic,
which features the Blessed Mother with Child Christ in
her arms along with Emperor John II Komnenos, Empress
Eirene, and their son, Alexius Comnenos is located on
the eastern wall of the southern gallery.
A large number of such mosaics are carefully preserved
in the upper gallery, which was considered to be the
domain of the Empress and the other women of the court.
It should also be said that some of the best-preserved
mosaics are to be seen in the Southern part of the Upper
gallery. . The Hagia Sophia of Istanbul was converted to
a museum by none other than its first President, Ataturk,
as a tribute to the Republic of Turkey in 1935. |
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